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Labor Issues in Colombias Privatization: A Comparative Perspective. Quarterly Review of Economics and Finance 34.S (1994): 237-259. andLpez-Alves, Fernando. Many have come to the realization that the work they do at home should also be valued by others, and thus the experience of paid labor is creating an entirely new worldview among them. This new outlook has not necessarily changed how men and others see the women who work. The men went into the world to make a living and were either sought-after, eligible bachelors or they were the family breadwinner and head of the household. Gender roles are timeless stereotypes that belong in the 1950s, yet sixty years later they still exist. The way in which she frames the concept does not take gender as a simple bipolar social model of male and female, but examines the divisions within each category, the areas of overlap between them, and changing definitions over time. Not only is his analysis interested in these differentiating factors, but he also notes the importance of defining artisan in the Hispanic context, in contrast to non-Iberian or Marxist characterizations because the artisan occupied a different social stratum in Latin America than his counterparts in Europe. There is a shift in the view of pottery as craft to pottery as commodity, with a parallel shift from rural production to towns as centers of pottery making and a decline in the status of women from primary producers to assistants. In the early twentieth century, the Catholic Church in Colombia was critical of industrialists that hired women to work for them. Gender - Wikipedia Gerda Westendorp was admitted on February 1, 1935, to study medicine. This idea then is a challenge to the falsely dichotomized categories with which we have traditionally understood working class life such as masculine/feminine, home/work, east/west, or public/private., As Farnsworth-Alvear, Friedmann-Sanchez, and Duncans work shows, gender also opens a window to understanding womens and mens positions within Colombian society. Unions were generally looked down upon by employers in early twentieth century Colombia and most strikes were repressed or worse. Cano is also mentioned only briefly in Urrutias text, one of few indicators of womens involvement in organized labor. Her name is like many others throughout the text: a name with a related significant fact or action but little other biographical or personal information.